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Nous vous assurons que personne d'autre n'a autant de photos XXX que nous. Notably, the Rigveda differentiates between the Ratha chariot and the Anas often translated as "cart".

While the number of wheels varies, chariot measurements for each configuration are found in the Shulba Sutras. Chariots also feature prominently in later texts, including the other Vedas , the Puranas and the great Hindu epics Ramayana and Mahabharata.

Indeed, most of the deities in the Hindu pantheon are portrayed as riding them. Among Rigvedic deities , notably Ushas the dawn rides in a chariot, as well as Agni in his function as a messenger between gods and men.

In RV 6. The Indus Valley Civilization sites of Daimabad and Harappa in the Indian subcontinent, there is evidence for the use of terracotta model carts as early as BC during the Ravi Phase.

During the Harappan Period Harappa Phase, — BC there was a dramatic increase in terracotta cart and wheel types at Harappa and other sites throughout the Indus region.

The diversity in carts and wheels, including depictions of what may be spoked wheels , during this period of urban expansion and trade may reflect different functional needs, as well as stylistic and cultural preferences.

The unique fonns and the early appearance of carts in the Indus valley region suggest that they are the result of indigenous technological development and not diffusion from West Asia or Central Asia as proposed by earlier scholars.

The chariot must not necessarily be regarded as a marker for Indo-European or Indo-Iranian presence. The earliest evidence for chariots in southern Central Asia on the Oxus dates to the Achaemenid period apart from chariots harnessed by oxen, as seen on petroglyphs.

There are a few depictions of chariots among the petroglyphs in the sandstone of the Vindhya range. Two depictions of chariots are found in Morhana Pahar , Mirzapur district.

One shows a team of two horses, with the head of a single driver visible. The other one is drawn by four horses, has six-spoked wheels, and shows a driver standing up in a large chariot-box.

This chariot is being attacked, with a figure wielding a shield and a mace standing at its path, and another figure armed with bow and arrow threatening its right flank.

It has been suggested Sparreboom that the drawings record a story, most probably dating to the early centuries BC, from some center in the area of the Ganges — Yamuna plain into the territory of still neolithic hunting tribes.

The drawings would then be a representation of foreign technology, comparable to the Arnhem Land Aboriginal rock paintings depicting Westerners.

The very realistic chariots carved into the Sanchi stupas are dated to roughly the 1st century. There is evidence of wheeled vehicles especially miniature models in the Indus Valley Civilization, but not of chariots.

Indus valley sites have offered several instances of evidence of spoked wheels. Archaeologist B. Lal [10] argues that finds of terracotta wheels painted lines or low relief lines and similar seals indicate the existence and use of spoked wheel chariots in Harappan Civilization, as showed in the Bhirrana excavations in — Rao had presented evidence of chariots in bronze models from Daimabad Late Harappan.

The archaeologists at Daimabad are not unanimous about the date of the bronzes discovered there. On the basis of the circumstantial evidence, M.

Deshpande, S. Rao and S. Sali are of view that these objects belong to the Late Harappan period. Looking at the analysis of the elemental composition of these artifacts, D.

Agarwal concluded that these objects may belong to the historical period.

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